Do you member how and when you were taught to pray?

I have a very specific memory about praying with my mother, but I can’t say it’s the moment she taught me to pray. I can see her sitting on my bed as I was getting ready to sleep. I am about 5 years old. It’s nighttime, and I’m in my PJ’s, and it’s time to read my favorite book: “The Littlest Angel.” It’s one of those happy-sad books, about a little child who died at age 4, but was having a hard time in heaven because he missed his earthly home. (I could preach a whole sermon on the theology of this book, but I won’t. You’re welcome.) For some reason, every time we finish the book—and only this book, I don’t say it for others—I say “Ave.” No idea where I picked that up.

After we put the book down, my mother and I fold our hands, and say a prayer…

Image: Moyers, Mike. Lenten Labyrinth, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57142 [retrieved January 27, 2023]. Original source: Mike Moyers, https://www.mikemoyersfineart.com/.

There are two definitions of “blindness” in the Oxford English Dictionary. They are:

1. the state or condition of being unable to see because of injury, disease, or a congenital condition.

and 

2. lack of perception, awareness, or judgment; ignorance.

In our story Jesus heals a man of the first definition—the physical inability to see. Then, Jesus and the healed man interact with people who seem to have the second condition—inability, or even unwillingness, to comprehend the healing miracle. Somewhere in the middle, Jesus calls himself “the light of the world.” Jesus wants to help people with both those definitions—helping the blind to see…

Image: Mironov, Andreĭ (Andreĭ Nikolaevich), 1975-. Christ and the Pauper, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57309 [retrieved January 27, 2023]. Original source: https://commons.wikimedia.org/wiki/File:Christ_and_the_pauper.jpg.

Anxiety is no fun. It affects our thoughts, our moods, and our bodies. I had my first (and so far, only) panic attack last July…Anxiety can be terrifying. Rates of anxiety and depression for children and youth are at an all-time high, and in 2021, mental health for children and teenagers was recognized as an emergency across the globe. Rates of anxiety and depression have soared by 25% among adults as well. Anxiety would seem to be the pond many, many of us are swimming in. A week ago, Sunday, during joys and concerns, someone asked for prayers for those struggling with anxiety.

Image: Moyers, Mike. Lenten Labyrinth, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57142 [retrieved January 27, 2023]. Original source: Mike Moyers, https://www.mikemoyersfineart.com/.

So this is love…Mmm, mmm,

So this is love

So this is what makes life divine

I’m all aglow, Mmm, mmm,

and now I know

the key to all heaven is mine.

For those of you unfamiliar with that little song, it’s from the 1950 Walt Disney animated film, “Cinderella,” and it plays a particular role in my relationship with this gospel passage. I was a graduate student at Boston College the first time I preached on this text (in fact, the first time I preached). I was also the mother of an adorable 2-1/2-year-old boy who demonstrated an early, precocious love of animated musicals. This means, we watched the VHS tape of Cinderella approximately 800 times over the course of a year. This is only a slight exaggeration. And as I set myself to do the research to write that sermon, one of the first things I learned was the significance of Jacob’s well. Jacob was something of a trickster, and one notable trick—stealing his brother’s blessing from their father—had him running for his life. So he ran. And when he arrived at his destination, there was Rachel, bringing in her father’s flocks to be watered at this well. Rachel was beautiful, she was graceful. It was love at first sight. First, Jacob watered Rachel’s father’s flocks, and then he kissed her, and the engagement was all but set.

And that’s not the only Biblical engagement at a well. Jacob’s parents, Isaac and Rebekah, were engaged at a well. Moses and Zipporah were engaged at a well. I mentioned last week that John’s gospel is filled with symbolism. This story takes place at a well. That’s how we know: it’s a love story.

Image: Kauffmann, Angelica, 1741-1807. Christ and the Samaritan Woman, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=54748 [retrieved January 27, 2023]. Original source: http://commons.wikimedia.org/wiki/File:Angelika_Kauffmann_-_Christus_und_die_Samariterin_am_Brunnen_-1796.jpeg.

It was at this point in my research that this little song, so well-known to me, took root in my heart and became the unofficial soundtrack to John 4.

The passage we’ve just heard is usually read on Ash Wednesday, to set the tone for Lent. But, if you think about it, there was no such thing as Lent when Jesus was preaching his Sermon on the Mount, was there? In fact, the people he was preaching to were overwhelmingly poor, people who were likely to be malnourished, suffering from disease, overwork, taxation and exploitation. (There’s a reason Jesus’ primary form of ministry was healing people. They were badly in need of healing.)[i]

So, if Jesus is not preaching a sermon on best practices for Lent, and if the people Jesus is preaching to are not likely to need to fast, and may not even have any money to give away to help others, what is the purpose of these words? What is the point of this passage? [click through for full text of the meditation]

Image: Moyers, Mike. Lenten Labyrinth, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57142 [retrieved January 27, 2023]. Original source: Mike Moyers, https://www.mikemoyersfineart.com/.

…We are in the gospel of John this morning, a gospel filled with some of the most beautiful and memorable stories we have about Jesus. In today’s story Nicodemus, a religious leader, seeks Jesus out for a conversation. The gospel of John is also filled with symbolism about day and night, light and darkness. Many scholars believe that applies to the fact that Nicodemus comes to Jesus at night. Daytime is about openness and truth and seeing clearly, whereas nighttime is about secrecy, falsehood, and what is hidden—even spiritual blindness.

Given my affinity for late night conversations, I have a different theory…

Image: JESUS MAFA, Cameroon, 1973. Nicodemus, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48385 [retrieved January 27, 2023]. Original source: http://www.librairie-emmanuel.fr (contact page: https://www.librairie-emmanuel.fr/contact).

Be perfect! Even as your heavenly Father is perfect! What could be simpler?

We are back on the mountain with Jesus this evening, that portion of Matthew’s gospel that many consider the heart and soul of Rabbi Jesus, the Christian Magna Carta, our great charter. This portion of it, to be honest, feels challenging in the extreme…

Image: Moyers, Mike. Lenten Labyrinth, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57142 [retrieved January 27, 2023]. Original source: Mike Moyers, https://www.mikemoyersfineart.com/.

In 1942, Christian author C. S. Lewis published an epistolary novel known as “The Screwtape Letters.” It contained letters of advice from an administrative level devil, Screwtape, to his nephew Wormwood, who was on his first assignment trying to tempt a human (whom they called “The Patient”). 

I’m no C. S. Lewis, but today I am going to engage in a similar enterprise. Today’s sermon is a first-person account, from the point of view of the devil who tempted Jesus. Pray for me…

Image: Rivière, Briton, 1840-1920. Temptation in the Wilderness, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56821 [retrieved January 27, 2023]. Original source: https://commons.wikimedia.org/wiki/File:Briton_Rivi%C3%A8re_-_The_Temptation_in_the_Wilderness.jpg.

We get the term “mountaintop experience” from the bible—remember Isaac’s reprieve at the hand of an angel when his father was about to sacrifice him. Remember Moses ascending Mount Sinai to commune with the terrifying presence of God. And, of course, there’s the passage we’ve only just heard—Jesus plus three disciples, plus two giants of the Hebrew Scriptures, plus the voice of God washing over them. What does this mountaintop experience mean?

Image: Anonymous. Transfiguration of Jesus Christ, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=58648 [retrieved February 17, 2023]. Original source: https://commons.wikimedia.org/wiki/File:Transfiguration-Sinai.jpg.

Let’s not forget an incident in which Jesus appears to be angry, reported in all four gospels. Here’s Matthew’s version:

Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them, “It is written,

‘My house shall be called a house of prayer,’
    but you are making it a den of robbers.”     ~Matthew 21:12-13

Jesus sees a wrong in the Temple—the focus on buying and selling as opposed to the worship of God. This passage doesn’t call him angry, but it’s hard to imagine anyone flipping over tables in a state of complete calm. Jesus is angry because he has witnessed something wrong, and he acts in response to that anger. The anger of Jesus is holy.

Image: James, Laura. Sermon on the Mount, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57891 [retrieved January 27, 2023]. Original source: Laura James, https://www.laurajamesart.com/collections/religious/.

We know salt, chiefly, as a flavoring—what would French fries be without salt? Or corn on the cob? And it’s not simply that the salt tastes good on the food—salt actually brings out the natural flavors of the foods themselves, enhances them. It brings out something in the sweetness of caramel that we could not taste without it.

Image: Bruegel, Jan, 1568-1625. Sermon on the Mount, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55346 [retrieved January 27, 2023]. Original source: http://commons.wikimedia.org/wiki/File:The_Sermon_on_the_Mount_by_Jan_Brueghel_the_Elder,_Getty_Center.jpg.

What does it mean to be blessed?

I have no doubt, it means different things to different people.

Some of us feel blessed by a parking space at the right place and right time.

Some of us feel blessed by improvement in our health, or good fortune for family members, or the wheels on the airplane touching down.

Some of us feel blessed when we are able to share our gifts, or when the storm veers north and misses us, or when we don’t get the scary diagnosis we were fearing.

What does it mean to be blessed?

Image: Sermon on the Mount, Persian miniature, Anonymous, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57790 [retrieved January 27, 2023]. Original source: https://commons.wikimedia.org/wiki/File:Persian_depiction_of_Jesus_-_Sermon_on_the_Mount.jpg.

I think one of the most astonishing things we see in the gospels is the way in which people follow Jesus, almost without knowing anything about him. A retired pastor from Ohio who writes a daily devotional I see in my inbox, had this to say:

In our day, following Jesus is often seen as an internal matter, involving primarily our minds, our hearts, and perhaps some behaviors. For the disciples, it meant literally changing their lives. They left their jobs and homes [and I would add, their families] and hit the road.[i] 

[i] Kurt Keljo, “God Pause for Friday January 13, 2023, John 1:29-42. https://www.luthersem.edu/godpause/2023/01/13/.

Image: John the Baptist, by Wolfgang Sauber, Stadtkirche St. Johannes und St. Martin, Schwabach, Germany. 1465. Wikimedia Commons, Public Domain.

How many among us grew up with a nativity scene in our homes during the Christmas holidays? How many of us have one right now? If you did, or do, close your eyes and imagine that nativity scene. Who is there? The Baby Jesus, of course, at the center, in his manger. His mother Mary and the faithful Joseph. A shepherd or two, surely. The random sheep, and donkey, and camel. And then—there they are—three men, dressed in ornate robes, each holding a container of something precious, if not immediately recognizable as an appropriate gift for a newborn. If we concentrate hard, or, if we by chance saw the recent Tri-Cities Opera production of “Amahl and the Night Visitors,” we may even be able to conjure their names: Caspar, Balthazar, and Melchior. The camel is there because of them, they traveled such a distance from the east. In a carol, moments ago, we called them the three kings of the Orient, but they’ve also been known as the wise men, or even, straight out of the original language of the passage, the magi.

Their story takes up only 12 short verses of scripture, but the magi have captured the imaginations of Christians for nearly two millennia. And yet, we know less about the magi than we think…

"The Golden Pilgrimage" by Carmelle Beaugelin"
Copyright A Sanctified Art, used by Permission

I love Christmas lights.

I really love the lights in my neighborhood. I live on the West Side of Binghamton, and while none of the displays I drive past every year is likely to show up in the news—nothing wild, no one trying to break any records or compete with anyone else—still, each year, they are new, fresh, a little different. And each year, as I’m driving home in the late November early darkness and I see a new installation, my heart lifts, it thrills, really, and I feel incredibly grateful for this gift my neighbors share with one another. Christmas lights are a gift to the community…

What is it about light?…

“Ponder” by Hannah Garrity
Copyright A Sanctified Art. Used by permission

Every Christmas Eve, we gather together

in this same beautiful sanctuary,

to tell the same story,

the story of a couple traveling so that some ruler can be sure to get their hands on everyone’s taxes.

The story of a baby born, and then laid in a manger, a feedbox for animals.

The story of a sky exploding with light and song and angels.

The story of the first witnesses—the shepherds, the ones to whom the angels entrusted this incredible good news.

It’s the shepherds who have my attention this year…

Image: “How God Shows Up” by Rev. Lisle Gwynn Garrity
Copyright A Sanctified Art. Used by permission.

…This morning we hear a story about two women coming together at a key moment in both of their lives: Elizabeth, who will bear the prophet, the Christ-proclaimer John the Baptist, and Mary, who will bear the Christ, the Messiah, himself.

Every commentary I’ve read on this passage takes note of how amazing this is—the presence of such a story: A story of two women in scripture, whose coming together is not only noted, but whose actual words are reported. This is rare because women are rare in the bible. Out of 3,237 individuals in scripture who are named, only 205 of them are women—that’s something like 6 percent.

This is also one of the few biblical passages that passes the Bechdel test. For those of you who are not familiar with this test, it’s an assessment of movies. “[It] is a simple test which names the following three criteria: (1) [the movie] has to have at least two women in it, who (2) who talk to each other, about (3) something besides a man.”[i]

Now, Elizabeth and Mary come together because each of them is pregnant with a child who will be an extraordinary man, that is true. But if you examine their conversation, it is entirely about God….

“Dance of the Soul” by Hannah Garrity
Copyright A Sanctified Art; used by permission

This is not where I thought I would be. I don’t mean the road from Nazareth to Bethlehem—of course I knew I would be traveling to fulfill the obligations of the census. No, I mean I never dreamed this path I would be traveling… I, Joseph, son of the law, the righteous man, the just man. I never imagined the path I would be on just now with my wife. That I would find myself taking on marriage, a child not my own, a future I can’t even imagine. Mary is resting now. It has been a grueling day of walking and riding, even more so for a woman as advanced in pregnancy as she is. She looks so young while she’s sleeping—just like a child, a young girl not yet married. But she is not a child. In a week or two, she will be a mother. And here we are, on this road neither of us ever dreamed we’d travel…

Image: “The Courageous Choice” by Rev. Lisle Gwinn Garrity.
Copyright A Sanctified Art. Used by permission.

For the last couple of years there’s been a kind of mini-trend I’ve noticed among Christian religious types to search for Christmas angel ornaments that are “Biblically correct” or “Biblically accurate.” By which they mean, from various accounts found in scripture: they have six wings, two covering their eyes, two covering their feet, and two for flying. And/ or their wings are covered with eyes, so that no matter what direction they are moving in, they can see clearly. And/ or they take on the shapes of wheels. And/ or they have various heads resembling those of various creatures. (Google “Biblically Accurate Furby” to see the result of some of these inquiries.)

All of which amounts to this: There is a reason why, when angels present themselves to humans in scripture, at some point in the encounter they must say some version of “Be not afraid”…

Image: “Mary’s Golden Annunciation” by Carmen Beaugelin. Copyright A Sanctified Art. Used by permission.

…Here’s the thing about genealogies: They’re full of stories. I did an experiment with the Bible Study folks this week, in which I read this passage aloud and asked everyone to raise their hands when they heard a name whose story was familiar to them. There were several sections in which every hand was raised, and there were others in which every hand—mine included was down. I’ve read the Bible cover to cover, and I’ve studied it at two fine institutions of learning, but I can’t tell you a single thing about Aminadab—except the name rings a bell.

But the writer of this account of the generations is counting on us all to know about, or at least take note of certain names. In fact, those names are the ones that tell us the most about the person whose name comes at the end, that tell us the most about what we, the curious readers and listeners, can expect from Jesus.

I think there are at least three stories this genealogy wants us to know. The first story is this: Jesus is a son of Abraham…

Image: The Genealogy of Christ” by the Rev. Lauren Wright Pittman, Copyright A Sanctified Art, used by permission.